Sometimes I like to think of myself as “mechanically inclined”. I love to take things apart. When I was a kid, if it had screws and I had a screwdriver, it had a good chance of being disassembled as far as I could make it go. Sometimes if it didn’t have screws, but looked like it should come apart, I’d make a yeoman’s effort at it anyway. I always wanted to get down to the nuts and bolts of things. Knowing that something worked, what it was for, how to make it work, those things weren’t enough. I wanted to know why it worked.
Of course, most of the time when I opened things up, the workings were more electronic than mechanical. I’d get as far as “the buttons push this lever, which presses on a doohicky, and that awakens the magical microscopic leprechauns.” The same leprechauns that keep airplanes aloft [You may think that you know why airplanes can fly, but look it up… the truth is that the physics don’t actually add up. Weird, eh?]. Unfortunately, I found that once it was apart, getting things back together in working condition proved much more challenging. I called it “learning”. Other people called it “breaking”. Whatever. In case you were wondering, that’s why I didn’t become a doctor.
AAAAnnnnyyyyway… let’s add that little tidbit in with the well established fact that I have a strong penchant for healthy debate [virulent rhetorical argument], and a basic theological education. The end result is that I wind up having pleasant online chats with other armchair theologians who hold different points of view, that occasionally only stop short of blows because they can’t feel it when I hit my monitor.
A lot of you won’t care about most of this post. It’s not an issue that a lot of people think or care about. Some people will love it. Some people will hate it. Such is life. Just so we’re on the same page, here’s a little Theology (study of God) 101: Outside of the Catholic/Protestant debates, the biggest split in Christian theology is between Calvinists and Arminians. If you’re a Christian, and don’t know which you are, I’ll tell you how to figure it out at the end of this post.
I’m an Arminian. My arguments with Calvinists often end with me repeatedly placing my head against my keyboard violently. I’ve actually (for the most part) stopped engaging in them. Why? I took the argument apart. From an Arminian point of view, an argument looks like a frank exchange of ideas; open and reasoned. I love that. From a Calvinist point of view, an argument looks like this:
And that’s stupid.
Some of you are laughing. Some of you are confused. This may help: The Calvinist world-view revolves around God’s sovereignty (ruling authority) and active, wilful control of everything. When I debate, after we burn through the stock arguments that each side comes equipped with, I try to sit back and process based on the premise their holding – give it a test drive, if you will. This is what I got from putting myself in the place of a Calvinist arguing with me:
God, in his sovereignty, has decided that we will meet this day. Leading up to this day, he has arranged our lives and controlled our beliefs that we might have a different view of him. He has brought us together at this point, so that he might force you to speak words that are untrue about him, and have me speak words that are true about him. He will make me very emphatic about this, and cause me to insinuate that he created you to be less than intelligent, although since the ability to process information is irrelevant when he decides everything we think or say, it has no bearing on the discussion. He will have me point out to you how wrong you are to believe the untrue things that he caused you to believe. Then he’s going to make you disbelieve the things that he’s made me say, and cause you to say things that might make me doubt my position, except that he ordained that I hold to these beliefs, and so I have no choice but to continue to do so. He will keep us arguing for a while, dictating the debate, and compelling us to hold our original positions because it serves his greater glory to be seen making two people contend over the issue before other people that he has willed either to agree, disagree, or not care at all, and as a witness to the people he has caused not to believe in him.
And then my head exploded.
I honestly can’t wrap my head around holding this position. It doesn’t make any sense to me [but that’s okay, because God willed it not to], and seems internally inconsistent [but it’s not. It only seems that way because God decided to make me not understand its consistency]. What gets me is how worked up Calvinists get about it. They’re pulling out scripture, they’re trying to make logical arguments, they’re giving experiential anecdotes. Some of them seem very proud of their ability to work through this all and present it to people. It’s as if they think that their ability is their own, or their effort their own, or even their words their own. Then they get angry if someone continues to disagree with them as if it’s not God causing the people they’re arguing with to say the things they’re saying and their emotions are controlled by something other than the direct will of God. It’s like they believe that either party has a choice in the matter. It’s like they’re Arminian.
So you can argue with me about this, but don’t get mad. God wills everything, ipso facto, It’s God’s will that I post this. In fact, he dictated it, so get mad at him – they’re his words.
I promised at the beginning of this post that I’d help the Christians reading this to figure out if they’re Calvinist Christians or Arminian Christians. Here’s the test: If God brought you to this page and caused you to get angry at the crap he just caused me to write, they’re a Calvinist. If you came to this page and got mad because I wrote stuff that was clearly both wrong and offensive to God and right-thinking Christians, you’re an Arminian that thinks you’re a Calvinist. If you either found this amusing and agreed with it, or thought it was boring and pointless, you’re an Arminian. Hope that helps.
From now on, instead of getting into the debate, I’ll just link them here.